Healing of the Centurion’s Servant
Overview
- Testament: New
- Book: Matthew, Luke
- Chapters: Matthew 8:5–13; Luke 7:1–10
- Summary: A Roman centurion approaches Jesus (Matthew) or sends Jewish elders on his behalf (Luke) to ask for the healing of his servant who is paralyzed and suffering terribly. Jesus offers to come; the centurion says he is not worthy, but trusts Jesus’s word alone. Jesus declares this the greatest faith he has found in Israel and heals the servant from a distance.
Details
Matthew has the centurion approach Jesus directly; Luke’s account says he sent Jewish elders and then friends. The two accounts may describe the same event from different perspectives (the centurion acted “through” his intermediaries in the culturally ancient sense), or may be two separate incidents. Both agree on the substance.
The centurion’s statement is among the most remarkable in the Gospels: “Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it” (Matthew 8:8–9). He reasons from his own experience of military authority to Christ’s authority over illness — a chain of command logic applied to the spiritual realm. He recognizes that Jesus does not need to be physically present to command.
Jesus marvels — one of only two times in the Gospels where Jesus is said to marvel (the other is at unbelief in Nazareth, Mark 6:6). He declares, “I have not found so great faith, no, not in Israel,” and uses the moment to point toward the gentile mission: “many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.” The servant is healed in the same hour.
The healing is a sign not just of Jesus’s power but of the universality of the kingdom — the faith Jesus looks for is not bounded by ethnic or religious identity.
Key People
- Jesus Christ — heals at a distance; marvels at the centurion’s faith
- The Roman centurion — unnamed; a gentile model of faith; loved the Jewish nation (Luke 7:5)
Cross-References
- Capernaum — where the centurion and his servant were based
- Matthew — places this healing early in the Galilean ministry (ch. 8)
- Luke — adds the Jewish elders’ testimony: “He loveth our nation, and he hath built us a synagogue”
Tags
NewTestament Miracle Healing Faith Gentile Centurion Capernaum Jesus