Guilt Offering
Overview
- Testament: Old
- Book: Leviticus
- Chapters: Leviticus 5–6; 7:1-10
- Summary: The reparation offering for sins involving fraud or misappropriation; it required both sacrifice and restitution plus a 20% penalty.
Details
The guilt offering (Hebrew: asham, “reparation offering”) was required for specific categories of sin: inadvertently misusing holy things (e.g., accidentally eating dedicated food), uncertain sins (when someone wasn’t sure if they had sinned), and deliberate sins of fraud involving a neighbor — lying about a deposit, robbery, swearing falsely. The last category is especially significant: the guilt offering was the only sacrifice that addressed intentional dishonesty between people.
In addition to the animal sacrifice, the guilt offering required full restitution of the principal plus 20%. This made it an offering of both atonement and justice — the relationship with God could not be restored without also repairing the human relationship harmed.
Isaiah 53:10 uses the asham term to describe the Servant’s death: “thou shalt make his soul an offering for sin (asham).” This is the most direct Old Testament use of a sacrificial type to describe the Messiah’s atoning work — the servant’s death is a reparation offering.
Cross-References
- Sin Offering — The closely related purification offering
- Blood and Atonement — The theological foundation
- Related books: Leviticus, Isaiah 53:10, Numbers 5:5-10
Notes
- The guilt offering’s requirement of restitution anticipates the NT principle that genuine repentance produces restitution (Luke 19:8; Zacchaeus).
- Isaiah 53:10 is one of the most theologically loaded OT texts about the atonement and is frequently cited in NT discussions of Christ’s death.